Start looking at Sexism and Racism. Is this history we are just learning, or history we are not supposed to know. You decide.
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Still, it would be a stretch to say that Zama delves into slavery as economic exploitation.Zama (Photo credit: Strand Releasing)
A young Black Frenchman aims a gun at le flic
that gunned down his friend; a Filipino youth stabs his girlfriend’s
pimp to death; an Argentine colonial official has both his hands axed
off. These are just some of the dramatic scenes in the Brooklyn Academy
of Music’s (BAM) new series, On Resentment,
in dialogue with our time’s own resentful, violent zeitgeist, often in
the context of marginalized communities and racism. Emily Wang and
Matthew Shen Goodman, the editors of Triple Canopy magazine, which co-presented the series with BAM curator Ashley Clark, ask in their online essay, “A Note on Resentment”:
What
are the possibilities and limitations of resentment—as a basis for
thinking, speaking, and writing, establishing intimacy and forging
solidarity? How does resentment shape not only how we speak but what we
say? How is resentment stoked, policed, circulated, and mobilized? How
does resentment channel our attentions and efforts, and to what ends?
The truth about Jackson’s savagery was just as disturbing as the fake news. After a particularly bloody battle in 1814, Andrew Jackson’s men counted the dead Indians by cutting off their noses. They collected 557 noses.
and... (this comment)
Jackson ran an ad in the Nashville Gazette, in October, 1804, for the capture of a runaway slave, which stated that in addition to the reward, he would pay an extra $10 per 100 lashes (up to 300), to anyone who willing to inflict them upon his miscreant property. He was known to hold a vengeful lifetime grudge against anyone whom he felt had slighted him, regardless of how minor the supposed offense. His betrayal the Choctow tribe, whom he persuaded to become American allies over the British during the war of 1812, culminated in the “Indian Removal Act” (Trail of Tears), of which he took personal responsiblity to see implemented, resulted in the death of thousands of men, women and children. It’s no surprise that the current occupant of the White…
The two most ruthless domestic slave traders in America had a secret language for their business.
Slave trading was a “game.” The men, Isaac Franklin and John
Armfield, were daring “pirates” or “one-eyed men,” a euphemism for their
penises. The women they bought and sold were “fancy maids,” a term
signifying youth, beauty and potential for sexual exploitation
— by buyers or the traders themselves.
Rapes happened often.
“To my certain knowledge she has been used & that smartly by a
one eyed man about my size and age, excuse my foolishness,”
Isaac Franklin’s nephew James — an employee and his uncle’s protege
— wrote in typical business correspondence, referring to Caroline
Brown, an enslaved woman who suffered repeated rape and abuse at
James’s hands for five months. She was 18 at the time and just over five
feet tall.
Wikimedia Commons “Slaves working in 17th-century Virginia,” by an unknown artist, 1670. byVincent SchillingSep 12, 2017 1619, the year slavery was born, or was it?
The Joseph Jenkins Roberts Center at Norfolk State University (NSU) held a conference called 1619: The Making of America
in September of 2013. That year is historically significant because it
was the first year Africans were brought to the colonies, slavery was
born and it was the year America’s first legislative body was founded.
In
an admirable gesture to honor all of the cultural relations happening
in the America’s in 1619, NSU hosted several Native speakers and those
familiar with Native history to address many issues not often covered in
today’s classrooms. During these sessions, many little known facts
about African Americans, Native Americans and slavery were addressed in
the years following 1619.
The Term Negro May Have Been Meant For American Indians
During the session Native Americans at 1619
Dr. Arica Co…
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