1619 Project (update)
- The New York Times‘ 1619 Project made waves this year, and it seems to resonated with a great deal of people. Recently a group of historians wrote a letter to the Times
to refute some of the historical accuracy, and the letter, as well as
the newspaper’s response, are worth your time to read. The newspaper’s
response begins:
Since The 1619 Project
was published in August, we have received a great deal of feedback from
readers, many of them educators, academics and historians. A majority
have reacted positively to the project, but there have also been
criticisms. Some I would describe as constructive, noting episodes we
might have overlooked; others have treated the work more harshly. We are
happy to accept all of this input, as it helps us continue to think
deeply about the subject of slavery and its legacy.
The
letter from Professors Bynum, McPherson, Oakes, Wilentz and Wood
differs from the previous critiques we have received in that it contains
the first major request for correction. We are familiar with the
objections of the letter writers, as four of them have been interviewed
in recent months by the World Socialist Web Site. We’re glad for a
chance to respond directly to some of their objections.
**➽You may also be interested

A dispute between a small group of scholars and the authors of The New York Times Magazine’s issue on slavery represents a fundamental disagreement over the trajectory of American society.
Source:
The Fight Over the 1619 Project Is Not About the Facts
Think so?
absolute power depends on absolute control over knowledge, which in turn necessitates absolute corruption
Think about this
“Politicians, Priests, and psychiatrists often face the same problem: how to find the most rapid and permanent means of changing a man’s belief…The problem of the doctor and his nervously ill patient, and that of the religious leader who sets out to gain and hold new converts, has now become the problem of whole groups of nations, who wish not only to confirm certain political beliefs within their boundaries, but to proselytize the outside world.”
– William Sargant “Battle of the Mind”
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